everything had failed. He went to many saints;
nobody could help him. Then somebody suggested, "You go to Mulla
Nasruddin. He lives in a certain town - he is the only man who can
be of some help to you."
Happiness is part of unhappiness. That's why happiness should not
be the goal of your life, because if you want happiness you will
have to remain unhappy. The unhappier you are, then only a few
moments, few and far between, will be those of happiness.
The goal is not happiness, the goal is bliss. Don't ask me, "What is
happiness?" because that shows you are searching for happiness. If
you have come here in search of happiness, you have come to the
wrong place. Go to Mulla Nasruddin.
My effort here is to create bliss, not happiness. Happiness is
worthless: it depends on unhappiness. Bliss is transcendence: one
moves beyond the duality of being happy and unhappy. One watches
both - happiness comes, one watches and does not become identified
with it. One does not say, "I am happy. Peace - it is wonderful."
One simply watches, one says, "Yes, a white cloud passing."
And then comes unhappiness, and one does not become unhappy either.
One says, "A black cloud passing - I am the witness, the watcher."
This is what meditation is all about - just becoming a watcher.
Failure comes, success comes, you are praised, you are condemned,
you are respected, you are insulted - all kinds of things come,
they are all dualities. And you go on watching. Watching the
duality, a third force arises in you, a third dimension arises in
you. The duality means two dimensions - one dimension is happiness,
another is unhappiness. Watching both, a depth arises in you - the
third dimension, witnessing, Sakshi.
And that third dimension brings bliss. Bliss is without any opposite
to it. It is serene, tranquil, cool. It is ecstasy without any
excitement.